Myth of Secondary Causation; Design Hypothesis.

Via First Things

“Aquinas inherited from Platonic philosophy the idea that matter is pure potentiality. It has no organizational capacity of its own. Some modern Thomists like Jaques Maritain tried to reconcile Thomas and Darwin by suggesting that Thomas can be interpreted as inscribing a desire for form into matter, but this only confuses Thomism with what is called vitalism. Matter’s potentiality has no appetite for Aquinas; matter itself is not inclined toward self-perfection. Only form actualizes matter, and form is, in the words of Lawrence Dewan, O.P., “something divine in things.” Dewan points out that in Thomas’ day celestial bodies were thought to be a higher form of matter and thus could function as an intermediate cause between primary and secondary causation “Perhaps someday,” he writes, “we will have discovered enough about corporeal reality to provide candidates for such universal causality under God.” The Design Hypothesis is, in a way, such a candidate.”

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