Barth/Kierkegaard; on God’s relation.

In my readings of Barth, which is fairly limited, he already has had a big influence over me on how to approach the Christian message and exposition of the Gospel. In the preface to his Epistle to the Romans he states;

“If I have a system it consists in the fact that I keep as consistently as possible before me the negative and positive significance of what Kierkegaard has called the ‘infinite qualitative distinction between time and eternity.’ ‘God is in heaven, and thou on earth.’ The relation of this God to this man, and this man to this God, is for me the theme of the Bible and the sum of philosophy.”


Elsewhere in his Church Dogmatics (I; Revelation)

“The introduction of the term “God” is not an abuse to this name, but meaningful and helpful, if in respect of it we think of what is attested by Holy Scripture concerning God’s speech and action. God is the One whose name and cause are borne by Jesus Christ. Hence, there is no question of divinity in the abstract as suprahuman and supra-cosmic being. Holy Scripture knows nothing of this divinity. To be sure, the God of Holy Scripture is superior to man and the world as the Lord. But He has also bound Himself to man and the world in creating them. God is here introduced to us in the action in which He is engaged, not merely in His superiority over the creature, but also in His relationship to it.”


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